Syndrome 81, Montreuil, July 2015

Happy New Year, everyone! Classes start in one week, and I have a mountain of items to catch up on after being out of town for so much of December. Two of these items include posts for this website, one of which is long overdue and another was inspired by a stops I made on the road in the Midwest last month. One of the most pressing, however, is putting the finishing touches on a project over three years in the making that I look forward to announcing soon.

I thought I would share this video I found of a SYNDROME 81 gig I attended in Paris in the summer of 2015. This was the night I met Fast Fab (the vocalist), who became a good friend and great informant for my dissertation. I wasn’t able to spot myself anywhere in here (probably hiding off to the side, snapping photos), but I had a good time.

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Syndrome 81 headline a gig in Montreuil, France, July 2015.

Fab later told me that the moniker Syndrome 81 is a joke (much like the name of his old band, Thrashington DC) that makes fun of how people think it’s completely insane (“syndrome”) for somebody born in 1981 to still be making music like this. I could probably ask myself the same question and rename half of this blog “Syndrome 83.” Regardless, Syndrome 81 have released a solid brief catalog of music over the past few years to solid critical acclaim from blogs and zines that appreciate the classic style.

Anyway, 2019 – how about that? More posts and announcements very soon.

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ANTIFA: Paris in the 80’s

Thanks for the support on the last post about our GEOG 320 Project. I’ve got more coming soon from the Cultural Geography class, as well as some news about a couple of local and regional presentations I’ll be making this fall!

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A fight breaks out against Neo-Nazi skinheads in the crowd at the final R.A.S. show, 1984. Photo courtesy of Philippe Roizes, all rights reserved.

In the meantime, here is the most fascinating way you could spend your next hour-and-change. ‘ANTIFA: Chasseurs de Skins’ presents 1980’s Paris in all of her brutal reality. Some friends of mine had a conversation about just how much music influenced personal identity and clannish behavior for Generation X. This often played out politically in violently reactionary pockets of Western Europe on the heels of the “no future” era and international malaise of the 1970’s. Class struggles became, at the behest of the political right, “racial” and political struggles, and these played themselves out in the punk scenes in and around Paris for several years. It’s easy to forget how a band like Berurier Noir could have had such a profound impact outside of just music.

One thing that hit me while watching this was, comparatively, how pacifist the North American left is versus the French, Spanish, and British left(s). Actual progressive voices get quelled easily here (and the ones that don’t, well, have been putting their foot in their mouths of late). This is, among many other reasons, why the Presidential nominee of a major party has been able to succeed on a platform of symbolic (and actual) violence at a grassroots level. Unsurprisingly, violence is the only rejoinder many of these people understand or respect. Racists, Islamophobes, and other people who lack the inherent ability to think critically (or at all, really) have little reason to fear bricks to the head or other such retaliation, so they behave in an animalistic way and refuse to practice compassion. But then again, that’s just one American’s opinion and interpretation of a wonderfully done documentary.

For more context, see this article about the Black Dragon gang of anti-racism warriors and an accompanying documentary in the same style.