NEW ARTICLE OUT. ‘Tout Faux’: Parisian landscape and hardcore punk, 1983–87

20441983Happy 2018! I’m excited to announce I’ve just published a new article in the UK journal Punk and Post-Punk. Read the abstract, order it, or find citation info here. It overviews the geographic history of Paris hardcore, focusing on the three or four years of the mid-1980s when the underground style first attempted circulation in the Ile-de-France region. I based this off of a range of accounts I gathered during my fieldwork in France in 2015 and through follow-up correspondence since then.

As far as I know, this story has never been told formally before,  and I’m grateful for this opportunity to give progenitors like Heimat-Los and Kromozom 4 their rightful place in the greater global post-punk timeline. Hopefully somebody who was there at the time can take the baton and publish a more authoritative and comprehensive history of that era someday. In the meantime, there is plenty of great material archived and linked via Euthanasie Records.

Thank you to Russ Bestley and all of his colleagues at this fantastic journal. You can look into the index of Punk & Post-Punk back issues and learn how to submit on the Intellect Ltd. page here.

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ANTIFA: Paris in the 80’s

Thanks for the support on the last post about our GEOG 320 Project. I’ve got more coming soon from the Cultural Geography class, as well as some news about a couple of local and regional presentations I’ll be making this fall!

1984_RAS_show_nazis_in_the_crowd

A fight breaks out against Neo-Nazi skinheads in the crowd at the final R.A.S. show, 1984. Photo courtesy of Philippe Roizes, all rights reserved.

In the meantime, here is the most fascinating way you could spend your next hour-and-change. ‘ANTIFA: Chasseurs de Skins’ presents 1980’s Paris in all of her brutal reality. Some friends of mine had a conversation about just how much music influenced personal identity and clannish behavior for Generation X. This often played out politically in violently reactionary pockets of Western Europe on the heels of the “no future” era and international malaise of the 1970’s. Class struggles became, at the behest of the political right, “racial” and political struggles, and these played themselves out in the punk scenes in and around Paris for several years. It’s easy to forget how a band like Berurier Noir could have had such a profound impact outside of just music.

One thing that hit me while watching this was, comparatively, how pacifist the North American left is versus the French, Spanish, and British left(s). Actual progressive voices get quelled easily here (and the ones that don’t, well, have been putting their foot in their mouths of late). This is, among many other reasons, why the Presidential nominee of a major party has been able to succeed on a platform of symbolic (and actual) violence at a grassroots level. Unsurprisingly, violence is the only rejoinder many of these people understand or respect. Racists, Islamophobes, and other people who lack the inherent ability to think critically (or at all, really) have little reason to fear bricks to the head or other such retaliation, so they behave in an animalistic way and refuse to practice compassion. But then again, that’s just one American’s opinion and interpretation of a wonderfully done documentary.

For more context, see this article about the Black Dragon gang of anti-racism warriors and an accompanying documentary in the same style.