“It happens on occasion that, unable to maintain the distance necessary for reflection, journalists end up acting like the fireman who sets the fire. They help create the event by focusing on a story (such as the murder of one young Frenchman by another young man, who is just as French but “of African origin”), and then denounce everyone who adds fuel to the fire that they lit themselves. I am referring, of course, to the National Front which, obviously, exploits or tries to exploit “the emotions aroused by events.” This in the words of the very newspapers and talk shows that startled the whole business by writing the headlines in the first place, and by rehashing events endlessly at the beginning of every evening news program. The media then appear virtuous and humane for denouncing the racist moves of the very figure [Le Pen] they helped create and to whom they continue to offer the most effective instruments of manipulation.”On Television (The New Press, 1998 Trans).
For some reason, I was never notified that the video of my UTK Mic Nite talk last Fall was available online. Because it has been online, for almost a full year. Anyway, here it is, in all its glory. I hope you find it well worth your 7 minutes.
For anybody who is either around the Dow Science Complex on the Central Michigan campus tomorrow (Friday 11/1) or enjoys eating gratis lunch, I’ll be giving a talk at Noon! Join me and my colleagues in DOW 270 to learn about my research, the overlap between Geography and Pop Culture, and see me break down what I mean by Symbolic Gentrification. I look forward to seeing you.
Those details again:
Friday, November 1, 12pm – 1pm
Central Michigan University
Dow Science Complex Room 270
There will be lunch. And cookies, probably.
I’m looking forward to represent UTK Geography at the UT Faculty Fall Mic Nite this Thursday! It will take place at Relix Variety Theater (1208 N. Central Street). Doors are at 5:30pm, and presentations begin at 6:30pm. It’s free to attend, but they’d like for you to RSVP here so they can stock the pizza and bar appropriately.
This will be my second time presenting in the Pecha Kucha format and my first time presenting on what I’m referring to as “symbolic gentrification,” so it should be interesting, at the very least. I feel like Mic Nite, since it’s interdisciplinary, will provide a good forum for unpacking such a broad subject. I’ll paste my abstract from the program here.
Symbolic Gentrification and Learning from Pop Culture
Gentrification has been a concern of sociologists, geographers, and urban dwellers at large since the sociologist Ruth Glass coined the term to describe changes in 1960s London. Critical geographers have long assumed much of that mantel, particularly Neil Smith, whose “The New Urban Frontier” remains a cornerstone. However, understanding gentrification solely a process of city development leaves out much of the story.
My research argues that gentrification is not simply a process of what Smith calls “revanchist urbanism,” but is, at its core, a greater dynamic that weaves geography together with multiple other fields within the humanities. Specifically, my experience teaching American Popular Culture has inspired me to approach what I call “symbolic gentrification,” a critical understanding of the relationship between urban space, capital, and the arts.
The last time I presented in this format (20 slides, 20 seconds apiece) was for the Pecha Kucha Night Knoxville in November 2016. I presented on Ben Irving publicly for the first time; you can watch here. I’m such a fan of the timed-slides format that I’m employing it in one of my classes this semester for the first time.
Hope to see you Thursday!
I’m excited to announce that I will officially be teaching GEOG 423: American Popular Culture again this Spring. Now let’s celebrate with some shots of Uncle Jemima’s Pure Mash Liquor!https://player.vimeo.com/api/player.js
Not only is this brief sketch one of the funniest things I’ve ever seen on television, it provides a perfect encapsulation of (1) what a national treasure Tracy Morgan is, and (2) how baked-in racism and racist caricatures are in American popular culture. When I first did my lecture on the thick undercurrent of the Minstrel Show in pop culture, I realized how little context I had to understand how brilliant this sketch was when it first aired in 2000 (or so).
I was only vaguely aware of Song of the South, as much as Disney was still largely capable of keeping it under-rug-swept at the time, a few years before streaming video and user-side online reference became the norm. I don’t remember if I had yet connected the dots between Splash Mountain, “Zip-a-Dee-Doo-Dah,” other relics of the post-War/pre-Civil Rights era with the beautifully modulated satire here. Then and now, it was an exceptional use of television as a medium for sketch comedy and one of my favorite moments in SNL’s decades-long, peaks-and-valleys history.
I had an absolute blast teaching 423 (cross-listed with American Studies) for the first time this past Spring, and my department has rewarded me by adding a section during what would otherwise have been an off-year. A colleague has invited me to present this as a guest-lecture in a course on race and racism next month. I also hope to incorporate this into my discussion on symbolic gentrification at Relix Mic Nite on November 8th. It’s all coming together…slowly.
If you know me, you probably find it as no surprise that Knoxville has made me prouder in the last 72 hours than it has in the three years I’ve lived here. I would expect some form of solidarity in uncertain times, but I never imagined it would be quite like this. Not to minimize the efforts of the millions who marched around the country and world today, but I know you didn’t come to this site to read my thoughts on those issues (not directly, anyway… plus, if you are anywhere near a device capable of accessing the internet, you’re probably fairly caught up by this point). I just wanted to include that preface to acknowledge the gravity of the times before changing tracks to sharing a great recent chapter on… [ready?] streaming music.
On one of many great tracks from his latest album, Jeff Rosenstock (ex-Bomb the Music Industry!) sings
Born as a data mine for targeted marketing,
and no one will listen up
until you become a hashtag or a meme
but hate’s not a fad that dies with its virality.
They want you to be a ghost
when they rob you of your hope,
but you’ve got power when they’re not expecting anything.
Rosenstock is (finally) well-known (enough) for his iconoclastic approach to making, marketing and selling music, so him singing about frustration over the squandered potential of social media is nothing surprising. But that first line is particularly biting, especially since few people in the developed world exist outside of that matrix, and the ones who were too old to embrace social media have been dying out. Tell me the idea of being a “data mine” from birth doesn’t make you shiver at least a little bit. But, here we are.
Anyway, Facebook, Twitter, Instagram, Snapchat, and others have undergone heady analysis from social scientists and independent marketing firms. This chapter by Richard Prey in the new book Networked Music Cultures (link up above, citation down below) presents a new window into the data mining that’s become inextricable from streaming music listening. I’m not too familiar with Prey’s work, but he begins the chapter with an anecdote about Theodor Adorno, whose name you cannot have a single philosophical discussion about music, film, or television without mentioning at some point.
He goes onto pick apart how Spotify and Pandora manicure their profiles on users, which includes both individual listeners and businesses. So many shops, doctors’ offices, and eateries have actually dumped commercial radio in favor of Spotify and Pandora that it’s strange that Clearchannel and other corporate interests that have
ruined consolidated radio haven’t mounted a more visible campaign against them (then again, I could be overlooking something).
If I had more time to flesh out my thoughts, I would provide a more comprehensive list of everything I dislike about streaming music. Aside from their tacit devaluing of music, their abject disregard for audio quality, and an even more insidious brainwashing of consumers into guilt-tripping other consumers for actually spending money on music (that sociological “Apple effect” is the worst one for me, honestly), Prey’s chapter provides a great overview of how Spotify, Pandora, and similar services integrate something as enjoyable as listening to (and discovering, on occasion) music into the data mining superstructure. How prescient Adorno’s rantings about “the culture industry” were. Enjoy the chapter and feel free to pass it along when someone looks at you funny and asks you why you don’t use Spotify.
Also, I’m aware of the irony of me posting this on various formats of social media in order to decry it, so don’t bother pointing that out.
Did Alexis de Tocqueville anticipate the internet in 1835?
Long answer, “no” with a “but.” Short answer, “yes” with an “if you think about the internet more conceptually and we’re talking about the metaphysical and social dynamics rather than literal mechanics, sure.”
Anyway, I was looking for some quotable quotes in the late-70’s abridged edition of Democracy in America, which I recently purchased in my favorite bookstore on the planet (Capitol Hill Books), landed on this, and thought “wow, that’s pretty much where we are today.”
The artisan readily understands these passions, for he himself partakes in them: in an aristocracy, he would seek to sell his worksmanship at a high price to the few; he now conceives that the more expeditious way of getting rich is to sell them at a low price to all (p. 170).In America, parties do not write books to combat each other’s opinions, but pamphlets, which are circulated for a day with incredible rapidity, and then expire.In the midst of all these obscure productions of the human brain appear the more remarkable works of a small number of authors, whose names are, or ought to be, known to Europeans (p. 173).
I’m extremely excited to announce here that I’ll be attending and presenting at the Annual Meeting of the Association of American Geographers in Chicago this week. After a brief visit to see some friends and some colleagues in Wisconsin (Madison and Milwaukee are so much fun), we’ll be heading down to the Windy City this afternoon.
Here are the conference activities in which I’ll be participating, in sequential order:
1. PAPER SESSION
I’ll be presenting my paper “The Flâneur and Flânerie in Geographic Thought” in a special ‘Space and Place’ session with my friend RJ Rowley at the helm. Pasting my abstract below, from the AAG website.
Tuesday, April 21st, 8am
Burnham, Hyatt, West Tower, Silver Level
“…the ambivalence of the stranger thus represented the ambivalence of the modern world…” (Jacques Derrida, quoted by David B. Clarke in The Cinematic City).
The flâneur, a common literary and theoretical term for the apocryphal urban wanderer, has long been a commonly held analogue in sociological thought. Normally (un)settled in Paris and influenced heavily by the work of Charles Baudelaire as well as post-modernist thinkers like Jacques Derrida as ‘the hero of modernism,’ the flâneur has appeared relatively infrequently in the geographic literature. This seems to be contradictory, as the character is well suited to frame the dialogue over the interaction between individuals and the urban landscape. In light of the emphasis on interaction and detachment with the city in the concourse of twentieth century thought, this paper examines and rethinks the flâneur and flânerie through contrasting lenses of humanism, modernism, and feminism/postmodernism. While the flâneur may be essentially a “literary gloss” (according to Rob Shields, 1994), the idea of the character and conversations around him illustrate various (sometimes contradictory) perspectives on the changing role and position of the Western urban citizen over the past two centuries.
I will also be participating in the first-ever GEOSLAM (which is exactly what you think it is). I’ll be doing a reading talking about my obsession with punk rock and Gainesville, Florida. This will be
Tuesday, April 21st from 12:40 PM – 2:20 PM at
Skyway 260, Hyatt, East Tower, Blue Level.
A word from the organizers: “Drawing on Ruth Behar’s The Vulnerable Observer: Anthropology that Breaks Your Heart, this year’s theme is “vulnerable geographies.” Through these pieces, we want to explore the ways in which we are emotionally drawn to the places and people of our research.”
No more spoilers on this one. And last, but not least…
3. SAVE THE CLOCKTOWER
It’s AAG 2015, meaning it’s time for some discussion on everyone favorite time-travel film franchise, “Back to the Future!” I’m very excited to finally have all of the contributors to Save the Clocktower (RJ Rowley, Chris Dando, Richard Waugh, Greg Pagett, Lydia Hou, Julian Barr, Ashley Allen, Stacie Townsend, and more) in one room to introduce their chapters and discuss the overall contributions that Marty McFly, Doc Brown, and their fictional town of Hill Valley still have to contribute to geography. This will help formulate an introduction to the book in honor of the film’s 30th anniversary as well as Doc, Marty, and Jennifers’ impending arrival this October. Our panel will be closing out the conference on…
Saturday, 4/25/2015, from 4:00 PM – 5:40 PM in
Skyway 282, Hyatt, East Tower, Blue Level
I’ll explain soon enough.
Music as a language (like all language) maintains this tension through its communal use and individuation. Its ready accessibility compared to other, more formally institutionalised [sic], languages such as literature, historiography and the visual arts, permits a ubiquitous and unexpected punctuation of the scripts we are expected to follow. Music, in its anonymous consumption and innumerable moments of articulation – from the desert ceremony and forest clearing to the bar, street corner, subway exit, and modern consecration in the recording studio – perhaps provides an altogether more extensive and irrepressible configuration of a language that sings time and being while recording memory. If music provides a home for nostalgia, it also offers a point of return for what becomes a new point of departure.
– Iain Chambers, in The Cinematic City (edited by David B. Clarke), p. 237.
Dr. Chambers, I don’t always understand what you write, but when it hits, it HITS.